TODAY is the 90th anniversary of the armistice that ended the First World War, and it will be commemorated very differently on each side of the Atlantic and across the borders of Europe. It’s a reminder that not all “victors” experience wars in the same way, and that their citizens can have almost as much difficulty as those of the vanquished states in coping with the collective trauma of conflict.
For Americans, Veterans Day celebrates the survivors of all the nation’s 20th and 21st century wars. In France and Britain, by contrast, the mood is altogether more somber. In these countries, it is the dead who, since 1919, have been the focus of the ceremonies.
Why this difference? After all, for citizens of all three countries the date marks a shared victory. In the jargon of the time, Nov. 11, 1918, was the day of their soldiers’ triumph over “Prussian militarism,” the vindication of a “fight for civilization” and the successful finish of a “war to end all wars.”
I wonder what it will really take to end all wars … why can’t the memories of tragedies past keep our world’s nations from continuing to wage battle causing countless meaningless deaths? Over what? Religion and ethnicity, primarily. Land, oil and money secondarily.
On this Veteran’s (or Armistice) Day, let’s take after our French and British brethren, and remember the dead, rather than celebrate the victory; for what have we won?
IN FLANDERS FIELDS
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly.
Scarce heard amid the guns below.
We are the dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
— Lt. Col. John Alexander McCrae (1872 - 1918), Canadian soldier who died in Belgium, January 1918
Opponents of a measure that banned gay marriage in California took their outrage to the spiritual hub of Mormonism on Friday.
More than 3,000 people swarmed downtown Salt Lake City to march past the LDS temple and church headquarters, protesting Mormon involvement in the campaign for California’s Proposition 8. The measure, which defined marriage as exclusively between a man and a woman, passed this week.
A sea of signs in City Creek Park, where the march began, screamed out messages including, “I didn’t vote on your marriage,” “Mormons once persecuted . . . Now persecutors,” and “Jesus said love everyone.” Others read, “Proud of my two moms” and “Protect traditional marriage. Ban divorce.”
Former Salt Lake City Mayor Rocky Anderson and three openly gay state legislators, Sen. Scott McCoy and Reps. Jackie Biskupski and Christine Johnson, spoke out in support. At one point, the crowd took up the mantra made famous by the country’s new president-elect: “Yes, we can!”
Then, the masses headed west, weaving between cars, waving at those who watched from windows in the LDS Church Office Building and shouting chants such as: “What do we want? Equality! When do we want it? Now!”
The comments after the article can be very telling. One commenter asked:
What’s wrong with calling marriage and civil unions just that ?? Why do we have to use the word marriage in both cases when most feel that marriage is between husband and wife ??
Simplistic yes — but that’s the way that I want it and most of the Calif. voters feel the same way — there is a differance.
The problem with maintaining the fiction of “marriage” and “civil unions” comes down to the segregationist concept of “separate but equal”; which as was proven time and time again during the civil rights movement of the 1950s and 1960s was never equal.
I can understand people having moral/religious qualms against marriage between two people of the same sex, but for me personally it’s about NOT legislating and especially not Constitutionalizing morality. Morality comes from within. It should not be imposed on others.
No one has ever been able to give me a rational non-religious reason for why gay marriage should be banned; no one has been able to tell me how allowing two men or two women to get married to each other damages their own marriage to the point that it needs to be “protected” by law.
If someone can give me a coherent argument on that side, maybe I’ll reconsider; but until then, personally, I must choose to support equal rights for everyone, regardless of race, creed, religion or sexual orientation.
Other people are calling for the revocation of the Church’s tax-exempt status.
The problem there is that the LDS Church is well within its rights to speak out on socio-political issues.
501(c)(3) prohibitions state that a church may not make statements that directly support or oppose a candidate or slate of candidates in a “sermon, church bulletin, on a church website or in an editorial in a church publication.” The bottom line is that § 501(c)(3) prohibits charities—including houses of worship—from endorsing or opposing candidates “either expressly or by implication.”
However, this does not mean that church leaders are not permitted to voice their opinions regarding important socio-political matters that could have profound impact on their congregations. Church leaders have always been free to speak out on moral and ethical issues at stake in pending legislation or public referenda. They may take stands on political issues such as abortion, gay rights, gun control, and health care, to name a few.
Taking away the Church’s tax-exempt status could have a profoundly negative impact on other tax-exempt organizations, such as the American Cancer Society, the San Francisco AIDS Foundation, the American Foundation for AIDS Research (AmFAR), and a host of other organizations’ ability to lobby Congress or support ballot initiatives to increase funding for research.
The Church’s position will never be changed by direct attacks; this will only bolster their opinions. What needs to happen is for active members who disagree with the Church’s position to speak up, rationally and calmly and over and over and over again. Challenge the Church to change from within.
Elsewhere, the focus should be on challenging the legality of Proposition 8 itself in the Courts. Does it constitute a Constitutional revision (which requires approval of both houses of the California State Legislature) rather than an amendment? Does it put the California Constitution into direct conflict itself, by banning same sex marriage, when the Courts have ruled that bans on same sex marriage violate the equal protection clause?
There have also been calls to boycott Utah … I need to think about this one a bit more, but part of me says that rather than boycotting Utah, gay rights activists should start organizing trips to Utah. Most Utahns are isolationists already. Boycotting may just give them a sense of relief. Instead more gay people should travel to Utah, move to Utah, and keep the issue front-and-center in Utah.
And to think I was worried about how I’d spend my post-election blog time.
A repost from March, prompted by various Twitter and other assertions that the United States was founded on “Christian principles” … nothing could be further from the truth.
The only part of became the United States that was founded on “Christian” principles was the original Plymouth colony in Massachusetts, by the Puritans who were escaping religious persecution in England … and of course, they promptly started inflicting their own warped sense of Christian values on the Native Americans and amongst themselves (Salem Witch Trials, anyone?).
In any case, back in March mother sent me more mom-spam, this one being a purported re-write of the Preamble of the Constitution, accompanied by a series of articles. Some of the articles are basic pleas to common sense. But one in particular really got my goat.
ARTICLE XI: You do not have the right to change our country’s history or heritage. This country was founded on the belief in one true God. And yet, you are given the freedom to believe in any religion, any faith, or no faith at all; with no fear of persecution. The phrase IN GOD WE TRUST is part of our heritage and history, and if you are uncomfortable with it, TOUGH!!!! GET OVER IT!!!
The problem is that this nation was NOT founded on the belief in one true God. Far from it; when asked about it, Alexander Hamilton once flippantly responded that the United States was not in need of “foreign aid.”
Please show me, in the original Constitution, where it makes mention of God. Please!
Unfortunately, you can’t, because the word does not appear once in the entire document.
The word God did not appear on US money until the Civil War, and did not appear in the Pledge of Allegiance until 1954, as a reaction to the McCarthy-driven anti-Communist hysteria.
Oh, sure, there are two brief mentions in the Declaration of Independence (cf. the phrases, “Laws of Nature, and Nature’s God” and “endowed by their Creator”), but the Declaration of Independence is not the document on which our nation is based … the Constitution, which was drafted 11 years later, holds that estimable position.
Heck … most people think that George Washington was the first President, too … but he wasn’t.
There were several Presidents of the United States prior to George Washington. Under the Articles of Confederation (drafted in 1777 and ratified in 1781), the following men served as President of the United States in Congress Assembled:
Samuel Huntington (March 1, 1781 – July 9, 1781)
Thomas McKean (July 10, 1781 – November 4, 1781)
John Hanson (November 5, 1781 – November 3, 1782) — the first to serve a full one-year term, and the first selected after the surrender of the British Army … but not the first.
Elias Boudinot (November 4, 1782 – November 2, 1783)
Thomas Mifflin (November 3, 1783 – October 31, 1784)
Richard Henry Lee (November 30, 1784 – November 6, 1785)
John Hancock (November 23, 1785 – June 5, 1786)
Nathaniel Gorham (June 6, 1786 – November 5, 1786)
Arthur St. Clair (February 2, 1787 – November 4, 1787)
Cyrus Griffin (January 22, 1788 – March 4, 1789)
By the way … the word “God” isn’t mentioned in the Articles of Confederation, either.
And because some people weren’t clear on the concept, the first 10 words of the First Amendment to the Constitution specifically state: “Congress shall make no law respecting an establishment of religion.”
If God isn’t an establishment of religion, I don’t know what is.
Furthermore, in the Treaty of Tripoli, ratified in 1797 in one of the Senate’s only unanimous votes, Article 11 famously states:
As the government of the United States of America is not in any sense founded on the Christian Religion,-as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen,-and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.
In 1802, Thomas Jefferson wrote in a letter to the Danbury Baptist Association:
Believing with you that religion is a matter which lies solely between man & his god, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should make no law respecting an establishment of religion, or prohibiting the free exercise thereof, thus building a wall of separation between church and state.
Note that Jefferson did not even capitalize the name of God in his letter. He, along with Benjamin Franklin and Thomas Paine were not Christian, although they were Deists … they believed in one Supreme Being, however, but rejected many elements of the Christian church. James Madison, primary author of the Constitution once wrote on Christianity:
What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry, and persecution.
For what it’s worth, I do believe in God, or rather that there is a higher power within all of us, Christian, Jew, Muslim, Buddhist alike … even in the fuckwit currently inhabiting the White House. I guess that makes me a Deist, like Jefferson, et al.
But God, in whatever form, has NO place in official government, by design. Please try to remember that when you cast your ballot over the next 6 days.
On the bike, however, is a different story all together … when I’m on the bike, I’m constantly praying … if only to make it to the top of the next rise without my lungs exploding. And I wear my Madonna del Ghisallo … now without a rash, since I finally got a nickel-free chain. And as a legally-ordained minister in the Universal Life Church (and member of The Church of the Big Ring), I feel like that’s acceptable.
Morning Edition, June 16, 2008 · As gay couples in California head to the courthouse starting Monday to get legally married, there are signs of a coming storm. Two titanic legal principles are crashing on the steps of the church, synagogue and mosque: equal treatment for same-sex couples on the one hand, and the freedom to exercise religious beliefs on the other.
The collision that will play out over the next few years will be filled with pathos on both sides.
As many of my regular readers know, before I moved to Utah, I lived in San Francisco for many, many years, and Santa Cruz prior to that. Needless to say, having spent nearly 2 decades in Northern California, the issue of gay rights has had a lot of visibility in my life … so to me, the recent California Supreme Court decision overturning the state’s ban on same-sex marriage prompted thoughts of “It’s about freakin’ time!”
I’ve always felt that it was just plain wrong to deny gay couples involved in a committed long-term and loving relationship the same basic rights that a violent, abusive husband has simply by virtue that his wife hasn’t yet filed for divorce.
And seriously, how does Adam & Steve getting married have a negative impact on Adam & Eve’s marriage?
Lesbian rights activists Del Martin, 87, and Phyllis Lyon, 84, were the first same-sex couple to receive a marriage license in San Francisco on Monday, with Mayor Gavin Newsom presiding over their wedding ceremony.
“This is an extraordinary moment in history,” Newsom told a cheering, standing-room-only crowd at City Hall. “I think today, marriage as an institution has been strengthened.”
But this morning, I listened to the above linked (and excerpted) story on NPR’s Morning Edition … and it got me thinking about some of the other involved issues tied to gay marriage … and religious freedom.
In the story, a lesbian couple wished to have their (New Jersey) civil union ceremony performed in a Pavilion owned by a Methodist retreat center, formally known as the Ocean Grove Camp Meeting Association. The Methodist group gave them permission to have their ceremony anywhere on the property except those areas used for religious purposes by the group.
The couple filed an anti-discrimination suit. The NPR story continues:
The Methodist organization responded that it was their property, and the First Amendment protects their right to practice their faith without government intrusion. But Lustberg countered that the pavilion is open to everyone — and therefore the group could no more refuse to accommodate the lesbians than a restaurant owner could refuse to serve a black man. That argument carried the day. The state revoked the organization’s tax exemption for the pavilion area. Hoffman figures they will lose $20,000.
Now, with the help of the Alliance Defense Fund (ADF), a Christian legal firm, Hoffman is appealing the case to state court. He says religious freedom itself is in jeopardy.
“And that potentially affects every religious organization in America, not just Christian organizations, but every religious organization. And I get calls from Jewish rabbis who are equally concerned — people from across the spectrum who think it’s a battle worth fighting. And we agree,” Hoffman says.
Now, I am hardly the most religious person in the world, but I do believe that any person should be able to practice the religion of their choice … and in this particular case, I happen to agree with Reverend Hoffman; especially since the group didn’t tell the couple they couldn’t have their ceremony on the property at all, just not within structures used for religious purposes by the group.
A case like this, carried to its extreme, could mean that the the Catholic Church and the Church of Jesus Christ of Latter-Day Saints (and everyone else) could be forced to allow gay couples to hold their civil ceremonies (and/or marriages, in those states which currently or will ultimately allow them) on, and within Church property.
While part of me finds the idea of the Mormons being forced to allow gay weddings amusing, not only on Temple Square but within the Temple itself, a far bigger part of me feels that the members of a church should be allowed to worship as they please, and that churches should be able to disallow activity on their property that goes against their core beliefs.
I don’t equate a church refusing to allow a gay couple to “marry” on church property because it’s against their religious beliefs, with a restaurant owner refusing to serve a person simply based on the color of their skin … primarily because owning a business isn’t protected as free speech or freedom of religion, as guaranteed by the First Amendment.
Elsewhere in the overall piece is a story about a wedding photographer who was sued for discrimination because his business indicated that they would not photograph same-sex marriages because it goes against the owners’ religious beliefs.
This is a little closer to the restaurant analogy … but it’s still an iffy situation.
I’m afraid that these kinds of legal battles may lead to a backlash against the gay and lesbian community; that groups like the Ocean Grove Camp Meeting Association will close up their property to everyone, and only allow it to be used for religious purposes. I’m afraid that more states; less enlightened states, will put amendments banning gay marriage into their constitutions.
I’m afraid that society, while making making some huge steps forward right now, will get pushed back even further …
» by flahute in: Word Play on April 14th, 2008 at 22:43:14 UTC |
BAD RELIGION - AMERICAN JESUS
I don’t need to be a global citizen
‘Cuz I’m blessed by nationality
I’m a member of a growing populace
We enforce our popularity
There are things that seem to pull us under and
There are things that drag us down
But there’s a power and a vital presence
It’s lurking all around
We’ve got the American Jesus
See him on the interstate
We’ve got the American Jesus
He helped build the President’s estate
I feel sorry for the Earth’s population
‘Cuz so few live in the U.S.A.
At least the foreigners can copy our morality
They can visit but they cannot stay
Only precious few can garner our prosperity
It makes us walk with renewed confidence
We got a place to go when we die
And the architect resides right here
We’ve got the American Jesus
Bolstering national faith
We’ve got the American Jesus
Overwhelming millions every day
He’s the farmer’s barren fields (In God)
The force the army wields (we trust)
Expressions on the faces of the starving millions (Because he’s one of us)
The power of the man (Break down)
He’s the fuel that drives the Klan (Cave in)
He’s the motive and the conscience of the murderer (He can redeem your sin)
He’s the preacher on T.V. (Strong heart)
The false sincerity (Clear mind)
The form letter that’s written by the big computers (And infinitely kind)
The nuclear bombs (You lose)
The kids with no moms (We win)
And I’m fearful that he’s inside me… (He is our champion)
Yeah!
We’ve got the American Jesus
See him on the interstate
We’ve got the American Jesus
Exercising his authority
We’ve got the American Jesus
Bolstering national faith
We’ve got the American Jesus
Overwhelming millions every day, yeah!
My mother sent me more mom-spam yesterday, this one being a purported re-write of the Preamble of the Constitution, accompanied by a series of articles. Some of the articles are basic pleas to common sense. But one in particular really got my goat.
ARTICLE XI: You do not have the right to change our country’s history or heritage. This country was founded on the belief in one true God. And yet, you are given the freedom to believe in any religion, any faith, or no faith at all; with no fear of persecution. The phrase IN GOD WE TRUST is part of our heritage and history, and if you are uncomfortable with it, TOUGH!!!! GET OVER IT!!!
The problem is that this nation was NOT founded on the belief in one true God. Far from it; when asked about it, Alexander Hamilton once flippantly responded that the United States was not in need of “foreign aid.”
Please show me, in the original Constitution, where it makes mention of God. Please!
Unfortunately, you can’t, because the word does not appear once in the entire document.
The word God did not appear on US money until the Civil War, and did not appear in the Pledge of Allegiance until 1954, as a reaction to the McCarthy-driven hysteria.
Oh, sure, there are two brief mentions in the Declaration of Independence (cf. the phrases, “Laws of Nature, and Nature’s God” and “endowed by their Creator”), but the Declaration of Independence is not the document on which our nation is based … the Constitution, which was drafted 11 years later, holds that estimable position.
Heck … most people think that George Washington was the first President, too … but he wasn’t.
There were several Presidents of the United States prior to George Washington. Under the Articles of Confederation (drafted in 1777 and ratified in 1781), the following men served as President of the United States in Congress Assembled:
Samuel Huntington (March 1, 1781 – July 9, 1781)
Thomas McKean (July 10, 1781 – November 4, 1781)
John Hanson (November 5, 1781 – November 3, 1782) — the first to serve a full one-year term, and the first selected after the surrender of the British Army … but not the first.
Elias Boudinot (November 4, 1782 – November 2, 1783)
Thomas Mifflin (November 3, 1783 – October 31, 1784)
Richard Henry Lee (November 30, 1784 – November 6, 1785)
John Hancock (November 23, 1785 – June 5, 1786)
Nathaniel Gorham (June 6, 1786 – November 5, 1786)
Arthur St. Clair (February 2, 1787 – November 4, 1787)
Cyrus Griffin (January 22, 1788 – March 4, 1789)
By the way … the word “God” isn’t mentioned in the Articles of Confederation, either.
And because some people weren’t clear on the concept, the first 10 words of the First Amendment to the Constitution specifically state: “Congress shall make no law respecting an establishment of religion.”
If God isn’t an establishment of religion, I don’t know what is.
Furthermore, in the Treaty of Tripoli, ratified in 1797 in one of the Senate’s only unanimous votes, Article 11 famously states:
As the government of the United States of America is not in any sense founded on the Christian Religion,-as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen,-and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.
In 1802, Thomas Jefferson wrote in a letter to the Danbury Baptist Association:
Believing with you that religion is a matter which lies solely between man & his god, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should make no law respecting an establishment of religion, or prohibiting the free exercise thereof, thus building a wall of separation between church and state.
Note that Jefferson did not even capitalize the name of God in his letter. He, along with Benjamin Franklin and Thomas Paine were not Christian, although they were Deists … they believed in one Supreme Being, however, but rejected many elements of the Christian church. James Madison, primary author of the Constitution once wrote on Christianity:
What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry, and persecution.
For what it’s worth, I do believe in God, or rather that there is a higher power within all of us, Christian, Jew, Muslim, Buddhist alike … even in the fuckwit currently inhabiting the White House. I guess that makes me a Deist, like Jefferson, et al.
But God, in whatever form, has NO place in official government.
On the bike, however, is a different story all together … when I’m on the bike, I’m constantly praying … if only to make it to the top of the next rise without my lungs exploding. And I wear my Madonna del Ghisallo … now without a rash, since I finally got a nickel-free chain.
it’s not the right time to be sober
now the idiots have taken over
spreading like a social cancer, is there an answer?
mensa membership conceding
tell me why and how are all the stupid people breeding
watson, it’s really elementary
the industrial revolution
has flipped the bitch on evolution
the benevolent and wise are being thwarted, ostracized, what a bummer
the world keeps getting dumber
insensitivity is standard and faith is being fancied over reason
darwin’s rollin over in his coffin
the fittest are surviving much less often
now everything seems to be reversing, and it’s worsening
someone flopped a steamer in the gene pool
now angry mob mentality’s no longer the exception, it’s the rule
and im startin to feel a lot like charlton heston
stranded on a primate planet
apes and orangutans that ran it to the ground
with generals and the armies that obeyed them
followers following fables
philosophies that enable them to rule without regard
there’s no point for democracy when ignorance is celebrated
political scientists get the same one vote as some Arkansas inbred
majority rule, don’t work in mental institutions
sometimes the smallest softest voice carries the grand biggest solutions
what are we left with?
a nation of god-fearing pregnant nationalists
who feel it’s their duty to populate the homeland
pass on traditions
how to get ahead religions
And prosperity via simpleton culture
@neilkod I do back-office operations work for a brokerage firm. Liaison between the branches and various processing depts. in reply to neilkod7 hrs ago
Back to work today ... am I looking forward to it? No, but it likely means I'll be tweeting more, so all y'all get to enjoy my presence! 9 hrs ago
